Results for 'Noor H. Abbas'

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  1.  70
    Pandemic Nightmares: COVID-19 Lockdown Associated With Increased Aggression in Female University Students' Dreams.Erica Kilius, Noor H. Abbas, Leela McKinnon & David R. Samson - 2021 - Frontiers in Psychology 12.
    The COVID-19 pandemic and its associated stressors have impacted the daily lives and sleeping patterns of many individuals, including university students. Dreams may provide insight into how the mind processes changing realities; dreams not only allow consolidation of new information, but may give the opportunity to creatively “play out” low-risk, hypothetical threat simulations. While there are studies that analyze dreams in high-stress situations, little is known of how the COVID-19 pandemic has impacted dreams of university students. The aim of this (...)
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  2.  34
    The under-pressure behaviour of mechanical, electronic and optical properties of calcium titanate and its ground state thermoelectric response.N. A. Noor, S. M. Alay-E.-Abbas, M. Hassan, I. Mahmood, Z. A. Alahmed & A. H. Reshak - forthcoming - Philosophical Magazine:1-18.
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  3. Min al-ḥurrīyāt ilá al-taḥarrur.Muḥammad ʻAzīz Ḥabbābī - 1972 - Miṣr: Dār al-Maʻārif.
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  4.  2
    Dafātir ghadawīyah.Muḥammad ʻAzīz Ḥabbābī - 1991 - al-Qāhirah: Dār al-maʻārif.
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  5. De l'être à la personne.Muḥammad ʻAzīz Ḥabbābī - 1954 - Paris,: Presses universitaires de France.
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  6. Liberté ou libération?Muḥammad ʻAzīz Ḥabbābī - 1956 - [Paris]: Éditions Montaigne.
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  7.  7
    La personne en Islam: liberté et témoignage.Muḥammad ʻAzīz Ḥabbābī - 2015 - Paris (France): Lessius. Edited by Muḥammad ʻAzīz Ḥabbābī.
    Le dialogue requiert au moins deux personnes. Encore faut-il s'entendre, notamment dans le dialogue interreligieux, sur la définition de la "personne". Rien là d'évident, contrairement aux apparences : à chaque définition du Dieu vivant correspond une définition du croyant dans chaque fibre de son être. D'où la nécessité d'une anthropologie du dialogue, où chacun s'interrogerait : "Y a-t-il réciprocité, de sorte que lui et moi nous considérions comme des égaux?" Cette anthropologie, l'auteur, dès les années 1960, a entrepris de la (...)
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  8. Le personnlisme Musulman.Muḥammad ʻAzīz Ḥabbābī - 1964 - Paris,: Presses Universitaires de France.
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  9. Mufakkirū al-Islām.Muḥammad ʻAzīz Ḥabbābī - 1945
  10. Paig̲h̲ambar-i ak̲h̲lāq o insāniyat.ʻAbdullāh ʻAbbās Nadvī - 2000 - Ḥaidarābād: Dārulʻulūm Sabīlussalām.
    On the teachings of Prophet Muḥammad, d. 632 with reference to humanity.
     
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  11. Mastūrāt keliʼe inqilābī taqārīr: yaʻnī bayānāt dar majālis-i mastūrāt.Raḥīmī Carthāvlī & Muḥammad Idrīs Ḥabbān - 2013 - Devband: Maktabah T̤ayyibah. Edited by Fahmīdah Sufyān.
    Study on conduct of life of Muslim women and women in Islamic perspective.
     
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  12.  36
    Relationship between Organizational Virtue and Perceived Role of Ethics and Perception of Social Responsibility in Business: Testing a Mediation Model.Noor Jehan, Summan Gull, Naseer Abbas Khan & Abrar Hussain - 2020 - International Journal of Business Governance and Ethics 14 (3):1.
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  13.  23
    Relationship between organisational virtue and perceived role of ethics and perception of social responsibility in business: testing a mediation model.Noor Jehan, Summan Gull, Naseer Abbas Khan & Abrar Hussain - 2020 - International Journal of Business Governance and Ethics 14 (2):166.
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  14.  10
    Community Wellbeing Under China-Pakistan Economic Corridor: Role of Social, Economic, Cultural, and Educational Factors in Improving Residents’ Quality of Life.Jaffar Aman, Jaffar Abbas, Guoqing Shi, Noor Ul Ain & Likun Gu - 2022 - Frontiers in Psychology 12.
    This present article explores the effects of cultural value, economic prosperity, and community mental wellbeing through multi-sectoral infrastructure growth projects under the Belt and Road Initiative. The implications of the social exchange theory are applied to observe the support of the local community for the China-Pakistan Economic Corridor. This study explores the CPEC initiative, it’s direct social, cultural, economic development, and risk of environmental factors that affect residents’ lives and the local community’s wellbeing. CPEC is a multibillion-dollar project to uplift (...)
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  15.  26
    Development of Muslim Religious Thought in India from 1200 A. D. to 1450 A. D.G. F. H. & Mohammad Noor Nabi - 1964 - Journal of the American Oriental Society 84 (2):206.
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  16.  4
    Taḥrīr al-ʻaql al-Muslim fī ʻaṣr mā baʻda al-ḥadāthah.Āl ʻAbbās & Muḥammad ʻAbd Allāh - 2019 - Bayrūt: Muntadá al-Maʻārif.
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  17.  12
    Following Islamic teachings in the governance of Islamic society with an emphasis on transparency.Abbas Ali Rastgar, Seyed Mehdi Mousavi Davoudi, H. Susilo Surahman & Ammar Abdel Amir Al-Salami - 2023 - HTS Theological Studies 79 (1):7.
    Government is a rational necessity for mankind because a society without government leads to chaos. Government regulates the affairs of the individual and the community, implements the limits, and ensures the dignity and independence of the human society. Thinking in the main goals of the divine prophets, it is clear that achieving great goals such as liberating people from the domination and captivity of foreigners, comprehensive human education, reviving human values, establishing justice, bringing people to excellence and growth, etc., requires (...)
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  18.  2
    al-Taṣawwuf al-ṣāfī ʻalá nahj al-Nabī al-Hādī.ʻUthmān ʻAbbās Khalaf Ḥashmāwī - 2022 - ʻAmmān: Dār Dijlah Nāshirūn wa-Muwazziʻūn. Edited by Firās Madda Allāh Majīd Dūrī.
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  19.  5
    Maʻrifatʹshināsī dar ās̲ār-i Mīrzā Mahdī Iṣfahānī.ʻAbbās Shāh Manṣūrī - 2019 - Tihrān: Nashr-i Nigāh-i Muʻāṣir (vābastah bih Muʼassasah-i Pizhūhishī-i Nigāh-i Muʻāṣir). Edited by Bāsim Al-Rassām.
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  20. Naẓarīyat al-maʻrifah fī al-Islām: dirāsah muqāranah li-ahamm al-usus wa-al-mafāhīm al-mutaʻalliqah bi-naẓarīyat al-maʻrifah fī al-Islām wa-baqīyat al-madhāhib al-falsafīyah al-ukhrá.Jaʻfar ʻAbbās Ḥājjī - 1986 - al-Kuwayt: Maktabat al-Alfayn.
  21. al-Ākhdh bi-al-aḥsan wa-al-afḍal min mabādiʼ al-Islām.ʻAbd Allāh ʻAbd al-Raḥīm ʻAbbādī - 2012 - al-Dawḥah: Nashr wa-Tawzīʻ Dār al-Thaqāfah.
     
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  22. al-Masʼūlīyah fī al-Islām.ʻAbd Allāh ʻAbd al-Raḥīm ʻAbbādī - 2001 - al-Dawḥah: Dār al-Thaqāfah.
     
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  23. al-Tanmīyah al-tarbawīyah fī Nahj al-balāghah.ʻAbbās ʻAlī Ḥusayn Faḥḥām - 2018 - Baghdād: Muʼassasat Dār al-Ṣādiq al-Thaqāfīyah.
     
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  24. al-Maʼākhidh al-ʻaqadīyah ʻalá kitāb Iḥyāʼ ʻulūm al-Dīn li-Abī Ḥāmid al-Ghazzālī.ʻAbd Allāh ibn ʻUbayd ibn ʻAbbād ʻUtaybī - 2015 - al-Riyāḍ: Dār al-Faḍīlah lil-Nashr wa-al-Tawzīʻ.
    al-juzʼ al-awwal. rubʻ al-ʻibādāt wa-rubʻ al-ʻādāt wa-yashtamil ʻalá al-manhaj, al-ʻaqāʼid, al-ʻibādāt, al-muʻāmālāt, al-ādāb-- al-juzʼ al-thānī.
     
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  25. Naẓarīyat al-maʻrifah fī al-fikr al-falsafī al-ʻArabī al-muʻāṣir: Miṣr wa-al-ʻĪrāq.Ṣabbāḥ Ḥammūdī Muʻīnī - 2009 - Baghdād: Bayt al-Ḥikmah.
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  26. Managing the health effects of climate.A. Costello, M. Abbas, A. Allen, S. Ball, S. Bell, R. Bellamy, S. Friel, N. Groce, A. Johnson, M. Kett, M. Lee, C. Levy, M. Maslin, D. McCoy, B. McGuire, H. Montgomery, D. Napier, C. Pagel, J. Patel, J. Oliveira, N. Redclift, H. Rees, D. Rogger, J. Scott, J. Stephenson, J. Twigg, J. Wolff & C. Patterson - unknown
  27.  5
    Ranj-i bīʹpāyān: justārʹhāyī dar falsafah va ʻirfān.ʻAbbās Ḥusaynī Qāʼimʹmaqāmī - 2000 - Tihrān: Amīr Kabīr.
  28.  2
    Taʼammulāt-i falsafī.ʻAbbās Ḥusaynī Qāʼimʹmaqāmī - 2001 - Tihrān: Amīr-i Kabīr.
  29.  13
    Ḥāshīyat al-Ṣabbān ʻalá al-Sharḥ al-Ṣaghīr lil-Mullawī ʻalá al-Sullam al-murawnaq.Muḥammad ibn ʻAlī Ṣabbān - 2020 - İstanbul: Dār Taḥqīq al-Kitāb lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ. Edited by Ḥasan Ibn Raḍwān & Māhir Muḥammad ʻAdnān ʻUthmān.
    1. Ḥāshīyat al-Ṣabbān ʻalá al-Sharḥ al-Ṣaghīr lil-Mullawī ʻalá al-Sullam al-murawnaq -- 2. Taqrīrāt Ḥasan ibn Riḍwān al-Ḥusaynī.
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  30.  5
    Ḥāshīyat al-ʻAllāmah al-Ṣabbān ʻalá sharḥ al-ʻAllāmah al-Mullawī ʻalá al-Sullam al-munuwraq fī ʻilm al-manṭiq.Muḥammad ibn ʻAlī Ṣabbān - 2015 - al-Qāhirah: Dār al-Baṣāʼir. Edited by Aḥmad ibn ʻAbd al-Fattāḥ Mullawī.
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  31.  86
    What information and the extent of information research participants need in informed consent forms: a multi-country survey.Juntra Karbwang, Nut Koonrungsesomboon, Cristina E. Torres, Edlyn B. Jimenez, Gurpreet Kaur, Roli Mathur, Eti N. Sholikhah, Chandanie Wanigatunge, Chih-Shung Wong, Kwanchanok Yimtae, Murnilina Abdul Malek, Liyana Ahamad Fouzi, Aisyah Ali, Beng Z. Chan, Madawa Chandratilake, Shoen C. Chiew, Melvyn Y. C. Chin, Manori Gamage, Irene Gitek, Mohammad Hakimi, Narwani Hussin, Mohd F. A. Jamil, Pavithra Janarsan, Madarina Julia, Suman Kanungo, Panduka Karunanayake, Sattian Kollanthavelu, Kian K. Kong, Bing-Ling Kueh, Ragini Kulkarni, Paul P. Kumaran, Ranjith Kumarasiri, Wei H. Lim, Xin J. Lim, Fatihah Mahmud, Jacinto B. V. Mantaring, Siti M. Md Ali, Nurain Mohd Noor, Kopalasuntharam Muhunthan, Elanngovan Nagandran, Maisarah Noor, Kim H. Ooi, Jebananthy A. Pradeepan, Ahmad H. Sadewa, Nilakshi Samaranayake, Shalini Sri Ranganathan, Wasanthi Subasingha, Sivasangari Subramaniam, Nadirah Sulaiman, Ju F. Tay, Leh H. Teng, Mei M. Tew, Thipaporn Tharavanij, Peter S. K. Tok, Jayanie Weeratna & T. Wibawa - 2018 - BMC Medical Ethics 19 (1):1-11.
    Background The use of lengthy, detailed, and complex informed consent forms is of paramount concern in biomedical research as it may not truly promote the rights and interests of research participants. The extent of information in ICFs has been the subject of debates for decades; however, no clear guidance is given. Thus, the objective of this study was to determine the perspectives of research participants about the type and extent of information they need when they are invited to participate in (...)
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  32. A Diamond-Based Electrode for Detection of Neurochemicals in the Human Brain.Kevin E. Bennet, Jonathan R. Tomshine, Hoon-Ki Min, Felicia S. Manciu, Michael P. Marsh, Seungleal B. Paek, Megan L. Settell, Evan N. Nicolai, Charles D. Blaha, Abbas Z. Kouzani, Su-Youne Chang & Kendall H. Lee - 2016 - Frontiers in Human Neuroscience 10.
  33. Kayfa naqraʼ al-falsafah?: al-Muʼtamar al-Dawlī al-Awwal, 7-8 Nūfimbir 2015, Qāʻat al-Nadwāt, Kullīyat al-Ādāb: abḥāth kuttāb al-muʼtamar.Ḥarbī ʻAbbās ʻAṭītū, Ṣafāʼ ʻAbd al-Salām ʻAlī Jaʻfar, Māhir ʻAbd al-Qādir Muḥammad ʻAlī & Ashraf Manṣūr (eds.) - 2015 - [Alexandria]: Jāmiʻat al-Iskandarīyah, Kullīyat al-Ādāb.
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  34.  6
    Munādāt ūlī al-albāb bi-taḥsīn al-asmāʼ wa-al-kuná wa-al-alqāb.Ṣāliḥ ibn Aḥmad ibn ʻAbbād al-Ṣabbāḥī Raddāʻī - 2016 - [al-Riyāḍ]: al-Nāshir al-Mutamayyiz lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ.
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  35. Taṭawwur ʻilm al-kalām ilá al-falsafah wa-manhajuhā ʻinda Naṣīr al-Dīn al-Ṭūsī: dirāsāh taḥlīlīyah muqāranah li-kitāb Tajrīd al-ʻaqāʼid.ʻAbbās Sulayman - 1994 - Iskandarīyah: Dār al-Maʻrifah al-Jāmiʻīyah.
     
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  36.  9
    A Decision-Making Framework Using q-Rung Orthopair Probabilistic Hesitant Fuzzy Rough Aggregation Information for the Drug Selection to Treat COVID-19.Undefined Attaullah, Shahzaib Ashraf, Noor Rehman, Hussain AlSalman & Abdu H. Gumaei - 2022 - Complexity 2022:1-37.
    In our current era, a new rapidly spreading pandemic disease called coronavirus disease, caused by a virus identified as a novel coronavirus, is becoming a crucial threat for the whole world. Currently, the number of patients infected by the virus is expanding exponentially, but there is no commercially available COVID-19 medication for this pandemic. However, numerous antiviral drugs are utilized for the treatment of the COVID-19 disease. Identification of the appropriate antivirus medicine to treat the infection of COVID-19 is still (...)
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  37. al-Fuṣūl al-muhadhdhibah lil-ʻuqūl.Ṣāḥib al-Ṭālqānī & Abū al-Qāsim Ismāʻīl ibn ʻAbbād - 2015 - Karbalāʼ al-Muqaddasah, al-ʻIrāq: al-ʻAtabah al-Ḥusaynīyah al-Muqaddasah, Majmaʻ al-Imām al-Ḥusayn al-ʻIlmī li-Taḥqīq Turāth Ahl al-Bayt. Edited by ʻAbd al-Ḥalīm Ḥillī.
     
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  38.  11
    Al-Bantānī and the Interpretation of Ṣifāt verses in Marāḥ Labīd.Umar Muhammad Noor & Abur Hamdi Usman - 2023 - HTS Theological Studies 79 (2):8.
    This article examines the stance held by a Meccan-Indonesian exegete in the 13 AH or 19 AD century, Muḥammad Nawawī al-Bantānī (d. 1230–1314 H/1813–1897 AD), in dealing with Ṣifāt verses in his exegetical work, Marāḥ Labīd li Kashf Ma’nā al-Qur’ān al-Majīd. As an established term, Ṣifāt verses refer to Quranic expressions that ostensibly ascribe anthropomorphic dimensions to God. Interpretation of such ambiguous verses has been bitterly contended since the 2/8th century and remains one of the most debated topics in the (...)
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  39.  16
    Changing the channel on medical ethics education: systematic review and qualitative analysis of didactic-icebreakers in medical ethics and professionalism teaching. [REVIEW]Abdul-Hadi Kaakour, Raafay H. Syed, Dalia Kaakour & Abbas Rattani - 2020 - Monash Bioethics Review 39 (1):125-140.
    As medical ethics and professionalism education continues to equip medical students and residents with long-lasting tools, educators should continue to supplement proven teaching strategies with engaging, relatable, and generationally appropriate didactic supplements. However, popular teaching aids have recently been criticized in the literature and summative information on alternatives is absent. The purpose of this review is to evaluate and assess the functional use and application of short form audiovisual didactic supplements or "icebreakers" in medical ethics and professionalism teaching. A systematic (...)
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  40.  7
    al-Khiṭāb al-falsafī al-nisawī li-tayyār mā baʻda al-ḥadāthah: namādhij muntakhibah: Sāndrā Hārdinj, Nūrtā Kūrtijī, Jūliyā Krstīfā, Jūdīth Bitlar.Hayām Ḍiyāʼ Shanāwah ʻAbbās - 2022 - Baghdād: Dār al-Marhaj lil-Nashr wa-al-Tawzīʻ.
  41. al-Jawānib al-tarbawīyah fī kitāb (Fī riḥāb al-tafsīr) lil-Shaykh ʻAbd al-Ḥamid Kishk (1933-1996M).Asmāʼ Muḥammad ʻAbbās - 2015 - Baghdād: Jumhūrīyat al-ʻIrāq, Dīwān al-Waqf al-Sunnī, Dāʼirat al-Buḥūth wa-al-Dirāsāt.
     
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  42. al-Tafsīr al-fawḍawī lil-ḥaḍārah: jadal al-fawḍá wa-al-niẓām wa-al-sūʼāl al-ʻilmī ḥawla bināʼ al-ḥaḍārah: dirāsah fī fikr Īliyā Barīghūjīn.batūl Riḍā ʻAbbās - 2016 - Bayrūt: Maktabat Ḥasan al-ʻAṣrīyah lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ.
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  43.  7
    Hidāyat kī talāsh: insānī ʻulūm, sāʼinsī ʻulūm, falsafah va ak̲h̲lāq, mā baʻd al-t̤abīʻiyāt aur vaḥī.Muḥammad Anvar ʻAbbāsī - 2023 - Islāmābād: Aimal Pablīkeshanz.
    Philosophical study of revelation in religion, chiefly in Islam.
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  44. Rasūl-i insāniyyat aur dushman shanāsī: dushman aur dushmanī kī ḥaqīqat Qurānī baṣīrat aur sīrat-i T̤ayyabah kī roshnī men̲.Tafsīr ʻAbbās - 2019 - Lāhaur: Progresiv Buks.
     
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  45.  5
    Taʼwīlīyat al-naṣṣ al-ʻIrfānī fī al-fikr al-ʻArabī al-Islāmī: aʻmāl muhdāh ilá al-Ustādh ʻAbd al-Majīd al-Ṣaghīr, Mukhtabar al-Taʼwīlīyāt wa-al-Dirāsāt al-Naṣṣīyah wa-al-Lisānīyah, Kullīyat al-Ādāb wa-al-ʻUlūm al-Insānīyah bi-Taṭwān bi-sharākah maʻa Markaz Abī al-Ḥasan al-Ashʻarī lil-Buḥūth al-ʻIqdīyah al-tābiʻ lil-Rābiṭah al-Muḥammadīyah lil-ʻUlamāʼ.Aḥmad ʻAbbādī (ed.) - 2021 - Taṭwān: Manshūrāt Mukhtabar al-Taʼwīlīyāt wa-al-Dirāsāt al-Naṣṣīyah wa-al-Lisānīyah, Kullīyat al-Ādāb wa-al-ʻUlūm al-Insānīyah.
    Language and languages; linguistics; Arabic language; sufism.
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  46.  6
    al-Muʼtamar al-Sanawī al-Duawlī al-khāmis li-Qism al-Falsafah bi-ʻunwān Kayfa naqraʼ al-falsafah? fī jadal al-mufāraqah: min 7-8 Nūfambir 2019.Ṣafāʼ ʻAbd al-Salām ʻAlī Jaʻfar, Ḥarbī ʻAbbās ʻAṭītū, Māhir ʻAbd al-Qādir Muḥammad ʻAlī & Ghādah ʻAbd al-Munʻim Mūsá (eds.) - 2019 - al-Iskandarīyah: Jāmiʻat al-Iskandarīyah, Kullīyat al-Ādāb, Qism al-Falsafah.
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  47. Maʻrifat-i nafs az dīdgāh-i ḥakīmān.ʻAbbās Nīkzād - 2003 - Qum: Āyat-i ʻIshq.
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  48.  6
    Shahr-i hazār ḥakīm: ḥawzah-ʼi falsafī, ʻirfānī-i Tihrān.ʻAbbās Ṭāramī - 2003 - Tihrān: Rawzanah.
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  49. Rūḥ-i ʻaṣr.ʻAlī ʻAbbās Jalālpūrī - 1969
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  50. al-Muʼtamar al-Sanawī al-Duwalī al-Rābiʻ li-Qism al-Falsafah bi-ʻunwān, Kayfa naqraʼu al-falsafah?: ruʼá ibdāʻīyah fī hīrmīnūṭīqā al-zaman: min 7-8 Nūfimbir 2018 bi-qāʻat al-nadawāt bi-al-Kullīyah.Māhir ʻAbd al-Qādir Muḥammad ʻAlī, Ḥarbī ʻAbbās ʻAṭītū, Ṣafāʼ ʻAbd al-Salām Jaʻfar & Ghādah ʻAbd al-Munʻim Mūsá (eds.) - 2018 - al-Iskandarīyah: Jāmiʻat al-Iskandarīyah, Kullīyat al-Ādāb, Qism al-Falsafah.
     
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